Thursday, February 17, 2011

India 2020: What will we be like?

Following was published in BUSINESS STANDARD on 02/01/2010.
Writer: T N Ninan
http://bit.ly/i7e2Vi

One overriding fact will define the coming decade for India: the high probability that it will continue to achieve economic growth at an annual rate of 9 per cent, give or take a percentage point. That will compare with an average of about 7.5 per cent for the first decade of the new century, and about 6 per cent in the last decade of the 20th.

In grand, macro-economic terms, that does not sound like a seminal shift, for GDP will go up from Rs 60 lakh crore today (about $1.3 trillion) to 2.2 times that figure a decade from now. India’s GDP in 2020, at just under $3 trillion at today’s prices and exchange rates, would be less than two-thirds of what China has already achieved in 2009: $4.6 trillion.
In global rankings, too, there will be relatively small shifts — India will have become bigger than Russia and Brazil (two of the BRIC economies), and should also overtake Canada and Spain. It will therefore become the eighth largest economy in the world, as against the twelfth largest today. And per capita income will have doubled to become a little better than where Sri Lanka’s is today!

These are substantial changes, but essentially incremental, and therefore none of them earthshaking. India’s share of global GDP, for instance, will be only slightly better than 4 per cent even in 2020 — well short of the 24 per cent that prevailed more than three centuries ago, and not much better than the 3.8 per cent of 1952! The more exciting story, therefore, will lie in the scale change that will become evident in specific markets. We have seen over the past decade how this works — the number of new mobile phone connections has gone from 0.1 million per month in 1999 to 10 million now, an increase of a hundredfold. And total mobile connections have gone from less than 10 million to over 500 million.

What has happened in mobile phones will happen in many fields over the coming decade. Chiefly because the number of households with a monthly income of Rs 25,000 and more should more than treble, from about 30 million today to 100 million by 2020, with their average income becoming at least twice what it is today. In other words, the spending power of the middle class will multiply six-fold. Depending on which way spending patterns move, some markets will grow tenfold in the next decade. That kind of scale change will be the real story — mimicking the software business, whose exports have grown from $5.7 billion 10 years ago to about $50 billion now. So when you pick the next crop of stars in the world of business, think carefully.

Airbus, for instance, has said that India’s will be the fastest growing aviation market in the next 20 years (growing faster even than China’s, which already has over 800 domestic planes, compared to about 200 in India). India will also be the fifth or sixth largest maker of, as well as market for, cars. And since India by the end of the coming decade will account for 10 to 12 per cent of world economic growth, the country will become a gigantic magnet (once again) for the world’s companies that will come to do business. It won’t be a repeat of the East India Company story, but expect much greater internationalisation of the economy, especially if the ageing populations of Europe and Japan translate into little or no growth in what are today the centres of economic activity, driving their companies to look for growth elsewhere — as is already happening.

The advent of scale change in India will create turmoil in global markets. If India’s oil demand more than doubles over the next 10 years, and China’s does the same, oil producers will have to deliver an extra 9 million barrels of oil per day to feed the extra demand from just these two countries. Since the total increase in world oil production in the last three decades was barely 9 mbd, don’t be surprised if oil prices catch fire at some point in the next few years.

It’s going to be a disruptive decade ahead for other markets too: in metals, energy and even agro-commodities, as Indian demand starts looking more like what Chinese demand has been in the recent past. If this explains why China has been busy in a one-country race to grab the world’s resources, wherever they may be, perhaps it is time India took the natural resource game a little more seriously.

Domestically, the new game in town will be manufacturing. As the domestic market grows, domestic manufacture cannot be far behind. The problem, of course, is that in the age of climate change, this becomes highly problematic. More immediately, expect bitter battles over land. The harsh fact is that India has 350 people per square kilometre — something like eight or 10 times the global average. By the end of the decade, it could be 400 people per sq km. Typically, then, if a large industrial project or power plant wants 5,000 hectares of land (or 50 sq km), it could displace as many as 20,000 people. Less, if the land is in an under-populated area, but still substantial. Assume the setting up of dozens of such projects: in power alone, the country will need the equivalent of 40 ultra-mega projects of 4,000 mw each; in steel, domestic consumption could go up from 46 million tonnes today to perhaps 150 million tonnes. To feed such demand and to make way for such projects, we are talking of displacing millions of people in the coming decade. The question of whether this is feasible, and where the displaced people are to go, will be one of the prime issues of the decade — especially in heavily populated states like West Bengal, where population density is thrice as high as the national average (over 1,000 people per sq km).

Nevertheless, expect sustained improvement in India’s socio-economic indicators — like a halving of the percentage of people below whichever poverty line you choose, a literacy rate by 2020 of 80 per cent (close to today’s world average of 84 per cent), and life expectancy finally crossing the 70-year mark, perhaps even approaching 75 years. All this will be achieved despite manifest deficiencies of governance, and the imperfect delivery of public health and education services by government agencies. Perhaps because of these, India will continue to have only a “medium” category score of about 0.7 on the human development index, short of the 0.8 that would categorise it as having a “high” score. The index for India in 2007 was 0.61.

With many of these changes, and greater urbanisation — more than a third of the people should be living in towns and cities in 2020 — politics can be expected to undergo a change, for the better. Citizens will be less concerned about voting their caste; instead, they will cast their vote for the politicians who they think are more likely to provide them with electricity, water, good public transport and clean air.

What can make this scenario come unstuck? Plenty, actually. One can list the growing inequalities in the system — of income, wealth and opportunity, the challenge of jihadi terrorism, the criminalisation of politics, the dramatic increase in the scale of political corruption, and the threat to the established order posed by the Maoists. These are obvious, because they are urgent issues even today.

An issue which has not received much attention comes from businessmen, because the bald truth is that India’s capitalists have failed capitalism. Take the business story that ran through the last year: the feud between the Ambani brothers over the supply and pricing of gas. The skeletons come tumbling out of the cupboard every time there is such a fight, and what comes out isn’t a pretty sight.

No one also needs reminding that 2009 began with the breaking of the Satyam Computers scandal, the founder-chairman’s arrest, and the company’s collapse and its subsequent sale. Other headline events during the year included the scandal over the handing out of telecom licences, with an inquiry by the Central Bureau of Investigation under way. There was also the Koda affair, with Rs 2,000 crore of unaccounted money being linked to the handing out of no fewer than 47 mining leases in a single day.

The headlines suggest the thesis that India’s businessmen and politicians have come together to make hay from the push towards a market economy — and thereby undermined the effort.

To be sure, businessmen have also shown that India’s private sector works. There are Nano and Swach, the dramatic spread of telecom services, the greater efficiencies achieved through privatising Delhi’s power supply, the steady flow of consumer goods of greater quality at reduced prices, the increased efficiency of companies like Maruti, the green initiatives of ITC…

But it is dangerous to turn a blind eye to the dark side, especially if the country seems to be undergoing a dangerous transition from the era of crony capitalists to the era of oligarchs — businessmen who acquire and use political power for their own ends — like the Reddy brothers who nearly toppled the Karnataka chief minister. Russia points to some of the dangers.

Boris Yeltsin launched a widespread privatisation programme in the mid-1990s, a variety of “oligarchs” captured companies at throwaway prices, often used physical violence to intimidate, and developed political ambitions, before there was the inevitable backlash. Boris Berezovsky bought an oil company and a TV station and funded political parties, but eventually had to seek asylum in Britain. Mikhail Khodorkovsky was another oil billionaire who developed political ambitions, only to lose his company and his freedom. Russia itself has swung back to authoritarianism.

The situation in India is not comparable, you would say and you might be right. But Indian tycoons like the Reddy brothers now risk being tagged as robber barons — a tag that links business success to political dealings, or to anti-competitive and/or unfair business practices. It is worth finding out, for instance, which mining interests were behind the installation of Mr Koda as hapless Jharkhand’s chief minister, and who arranged for the Congress party’s support.

You could argue that all countries go through such phases — the United States saw it in the late 19th century, just as Russia did a century later — and that this is a stage through which India too is passing before market regulation, political oversight and the institutions of governance improve and become more effective. That positive outcome is possible, of course, but has to be worked for and will not happen automatically. Indian democracy has withstood the test of poverty. It now has to demonstrate that it can withstand the test of growing prosperity.

Saturday, May 1, 2010

Nadeem Paracha at his best

A tale of two calls


A month before Benazir Bhutto decided to return from exile in 1986 to challenge the Ziaul Haq dictatorship, I was an 18-year-old student at a local college in Karachi. Studying economics and commerce, I had also joined the Pakistan Peoples Party’s student-wing, the Peoples Students Federation (PSF).

A group of PSF activists from my college were planning to travel by train to Lahore, where Benazir’s first public rally after her return was to be held. I journeyed to Lahore with this group and stayed at a rundown apartment of a friend’s cousin in a congested area of Lahore where our group gathered to plan its bit in making Benazir’s rally a success.

Right behind the apartment building was a mosque with a really shrill loudspeaker. I was in Lahore for about three weeks, and every Friday, the mullah of the mosque would deliver a thunderous sermon in which he urged believing mothers to send their believing sons to indulge in jihad against the unbelieving Soviets and their equally unbelieving ‘puppet government’ in Kabul.

Most of us would be sleeping at the time of the sermon, thanks to the long nights we used to spend discussing politics. But some parts of the sermon almost always yanked everyone up, before we (unsuccessfully) tried going back to sleep.

One such Friday, Nasir, a college colleague of mine, got up grumbling and abusing like a cranky old man, suddenly announcing he was going to the mosque. Most of us in the apartment were surprised by this dramatic declaration because this young man was considered to be the most surkha (Urdu slang for communist) of us urban wayward Cold War ‘Marxists’. He asked a colleague and me to accompany him.

“What for?” I protested. “Tuj pey kab sey Islam nazil hogayah?” (Since when did Islam descend on you?)

Abay iss mullay sey milna hai (I just have to meet this mullah),” he said, washing his face in the tiny bathroom.

The other colleague he had asked to go with him kept his eyes shut and pretended he was fast asleep. So I softly kicked his backside: “Oye, kafir, uth!” (Wake up, infidel!)

Mindful of the many sympathisers and activists of the Islami Jamiat Taleba (IJT) – the student-wing of the Jamaat-i-Islami – who lived in that area, and also due to the two plainclothes policemen who were always shadowing us (on a bike), our group carried two pistols. Nasir strapped one of the pistols (with a tape) around his right shin, underneath his jeans.

Yeh kya kar raha hai?” (What are you doing?), I asked, concerned. “Abay wahaan soh jamati hoga, marwanah hai kya?” (There will be dozens of Jamatis there; do you want to get us killed?)

“Just come,” he said.

So I did. When we reached the mosque, the mullah was done with his loud ‘let’s go for jihad in Afghanistan’ sermon and was in the process of leading the Friday prayers. We waited, even though I still had no idea what Nasir had in mind. I thought he wanted to confront some IJT guy here.

Once the prayers were over, we moved in. Nasir went straight for the mullah. Speaking in Urdu, he asked the mullah why it was important for us to go to Afghanistan and wage jihad.

The mullah gave him a smug smile.

Nasir continued: “The thing is, maulvi sahib, these sermons have really inspired me to go to Afghanistan and fight alongside our Muslim brothers against the infidels and communists!”

“Jazzakallah!” The mullah replied, a sturdy and stern man, maybe in his early thirties, and (as we later learned) a passionate sympathiser of one of the many puritanical Islamic groups that had begun to sprout during the Zia dictatorship. “I have sent many brave young Muslims like you to Afghanistan. May Allah be with you,” said the mullah.

“Jazzakallah!” said Nasir, echoing the mullah. “So be it! My friend here and I shall leave tomorrow for the Afghan border.” The mullah’s smug smile rapidly turned into a mouthy droop, when Nasir added: “ … and you are coming with us!”

Looking at the mullah’s expression, I got into the act as well: “That’s true, maulvi sahib. We have heeded the call of Islam, jihad, you, and our great Muslim general. Accompany us as our mentor and leader.”

The mullah’s smug smile had by now turned into a nervous grin: “Sons, my health is weak, and I have a job here at the mosque. You go, I will join you later.”

Maulvi sahib,” Nasir replied, “your body is like steel. Your strength is equal to the strength of both of us. Your booming sermons and voice have such power; they will instill fear in the hearts of the infidel. All those young boys you have sent to Afghanistan would be so inspired and thankful when they see you fighting alongside them. So it is decided then. We leave tomorrow morning after fajar prayers. We’ll pick you up.”

The mullah just tamely shook his head and hastily bid farewell.

The next day, just before the morning prayers, we went to a nearby PPP office and managed to borrow a jeep from the office in-charge whose brother was attending college in Karachi with us. We then drove towards the mosque. After much convincing and another emotional spiel from Nasir, we finally got the maulvi to accompany us.

“Now what?” I whispered to Nasir. “Afghanistan?”

“Just see,” he whispered back, smiling.

We got into the jeep and started driving towards Islamabad. As Nasir and I sang praises of jihad, Ziaul Haq, and (especially) martyrdom, the mullah remained conspicuously quiet. However, after about 20 minutes, he broke his numb silence and asked us to stop.

Kyoon, kya hua maulvi sahib?” (Why, what’s the matter?), Nasir asked.

Woh, son, I need to go to the bathroom,” said the mullah.

“We are jihadis, maulvi sahib,” I said. “We can face death and torture with a smile, so what is facing going to the bathroom to us. We can hold it far longer than an infidel, can’t we?”

Bilkul, bilkul!” Nasir added.

“Son, I have a kidney condition, that’s why I am asking you to stop,” said the mullah. “I’ll just take a minute.”

So we stopped the jeep near a few bushes of weeds. The mullah got off and disappeared behind the weeds. Nasir followed him. “Abay, yeh kya kar raha hai?” (Hey, what are you doing?), I asked, laughing.

“Come, come,” said Nasir, hurrying after the mullah. “There’s a road behind these bushes.”

And lo and behold. There sure was a road there, and on it was our passionate jihad chanter sprinting away, chasing first a rickshaw, and then a bus. In a matter of minutes he had scrammed a good hundred yards away from us. We exploded into mad laughter.

Nasir took out the pistol and before firing two shots in the air, he shouted, “Maulvi sahib. Par jihad ka kya hoga?” (But what about the jihad?)

Then looking at me he smiled: “Alas, we won’t be hearing his sermons for while.

NFP80 Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and Dawn.com.

Tuesday, September 8, 2009

Kerala College Racket

Following is a highly edited version of my letter to the Sakaal Times. It is frustrating when your original idea is edited and given a totally different meaning.  Following piece actually gives out an impression of me being a Hindu extremist. It was published in Sakaal Times a couple of days back.

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Following is the original excerpt.

The recent news of jihadist running an organized racket in Kerala colleges to lure innocent girls in the name of love and then convert them to Islam for subsequent use in anti-national activities needs attention. Similar investigation was undertaken by the Maharashtra government a couple of months back.  This pathetic thinking is not derived from the Quran and was definitely not preached by prophet Mohammed (PBUH). This ideology is a product of low lives that call themselves saviors of Islam and are out there to cause harm. If such anti-Hindu activities are undertaken by Muslims how can and why should Hindus trust them? Muslims complain about discrimination and atrocities against them, to a certain extent there are but please forgive us for not being a perfect society and also kindly point towards a perfect society. Which Muslim nation gives similar rights & protects its minorities like India does? Muslims have considerable rights in India compared to Hindu’s in Muslim lands. There is one definite outcome of this and that is more religious tension in our nation which unfortunately has a weak record of religious harmony.

Pritash Chaudry

Thursday, August 27, 2009

Read the book before expelling Jaswant

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It was published in Sakaal Times on 26/08/2009

Friday, July 17, 2009

MBA lure ruins life and dream of students

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It was published in Sakaal Times on 17/07/2009

Homo Sexual by choice

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It was published in Sakaal Times on 15/07/2009. This time I went with pseudo name Phoenix.

Saturday, July 4, 2009

The Gay Rights

It was published in Sakaal Times on 2/07/2009

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